Reclaiming Fried Chicken

A month or so ago, as I walked up the stairs to my apartment, I smelled the warm, homey aroma of that night’s dinner coming from my downstairs neighbors’ door. The smell of the Spanish food they cook up regularly tempts my nostrils; I almost wish they would offer up their leftovers because I would gladly take them (plus the grandma lives there, so you know it’s banging). But that particular night, my perceptive nostrils recognized the unmistakably comforting scent of homemade fried chicken, and sent a signal to my brain that made me realize I desperately missed it.

So the next day I went the grocery store and grabbed some vegetable oil and flour, whipped up a batch, and sunk my teeth into the blissful seasoned crunch that soothed my craving. And as I went to pour the leftover grease into a Chinese takeout container, I paused. I remembered when a container of used grease by my stove was as regular as the iodized table salt canister. But I no longer made fried chicken often, so what was I going to use the rest of this grease for if I saved it? Well…it was here now. Why not fry some pork chops next?

While fried chicken was one of the first things I was taught to cook on my own, there’s a few reasons why I stopped eating it regularly since my college years. The biggest one, even more so than health, is that I come from a family of Black aunties whose cooking rarely fails. When you are raised on authentic Black Auntie fried chicken, it’s hard to settle for REGULAR fried chicken. And then of course, the basement-after-church-service fried chicken. And then there was my Grandma, the head fried-chicken-making OG. Whenever we’d make the trip down from New York to Baltimore, no matter what time we arrived, even if it was 2am and she’d already gone to bed, there was always a bowl of fried chicken waiting for us on the kitchen table. That just-as-good-possibly-better-even-when-it’s-cold fried chicken. Cause anyone can be lazy enough to eat some cold fried chicken from a fast food restaurant, but that doesn’t mean it’s going to be good. My cousin and I would sometimes sit in the backyard on a discarded dresser, escaping the sweltering, air conditionless kitchen, snacking on Grandma’s fried chicken and throwing the bones over the fence to the neighbor’s dog.

So since I grew up on the best fried chicken, I learned not to seek it out anywhere else much because it was never the same caliber. I mean, Popeyes can hold its own in terms of fast food fried chicken when you forgot to make dinner or you’re coming in from a drunken night and need a meal that consistently delivers some flavor. Then there’s what I call the “hood chicken spots”, those dingy little joints in urban areas with the cheap specials and a million items on the menu and it looks like some shit could go down at any moment (think Crown or Kennedy Fried Chicken); they actually tend to be reliable to quench a hankering, especially after a grueling church service gone on for too long. Hip-Hop Chicken and Fish chains in Baltimore gets an honorable mention as the top store-bought fried chicken I’ve ever had. But I even avoid soul food restaurants because as many as I’ve been to, their fried chicken has never been as good as Grandma’s or my aunties. Or their mac n cheese (once again, my aunties slay in this department). Most of the time, I’d just hold out and wait for the best.

But now, Grandma is gone. And I don’t see my aunts as much, and they don’t fry up chicken as much, and ever since I started eating healthier almost 9 years ago, I cut out fried and fast foods heavily. But that random, home-cooked fried chicken craving and my not-as-good-as-Grandma’s-but-still-delicious results felt soothing.

So I kept the grease. And I made pork chops a couple of nights later. And fried up some fish. And then a few weeks later, I bought some MORE vegetable oil. And I made some MORE fried chicken and fish. And I’m not worried about it because I have habits now. My food choices are superbly different now than they were before I started eating better. My body generally craves the home-cooked option before the fast food one, the baked option before the fried one, the whole food option before the processed one. The 3-ingredient butter over the 18-unpronounceable-man-made additives “spread”. Making some homemade fried chicken once or twice a month is not going to derail my wellness when I’ve built up 9 years of discipline with consistent workout routines and choosing real food over the quick option.

And the memories attached make it good for my soul. 🙂

~Tael

You Know Better Than “Nigger”

I’m pretty fortunate to be a Black woman that has never been called the “N-word” in my life (well, at least never to my face). Someone DID once use it in social media conversation with me, referencing the darkness of one of my pancakes in a posted photo. When I didn’t respond, they were extremely apologetic at possibly having offended me, and entreated that I should call them a “cracker” as a means to get even.

I did not.

Now, I’m sure the day will come where “my person” will actually be on the receiving end of the ugly word. And when that day comes, I’m not going to be offended because you’ve somehow hurt my self-esteem, or I feel attacked.

I’m going to be annoyed.

One, because let’s not act like name-calling isn’t something we tell our five-year-olds not to do. So I’ll automatically assume you’re in a childish mindset at the moment.

But also, I have zero shame in being born of the African-American race. I love the color of my skin and my culture. Someone thinking they can hurt me by calling me the derogatory word for Black, as if I should feel bad for being born Black somehow, is ridiculous.

I am not a nigger.

And you calling me one, would in no way reflect upon myself, my values, or my accomplishments. It would reflect upon YOURS.

And THAT would be the annoyingly upsetting part. Because unless you’re some old white man in the deep south of Confederate country on a generational family farm descended from slaveowners, who never embraced the advent of the Internet and scarcely comes across a “free Black man”, then there’s no excuse for your ignorance.

Everybody knows.

Everybody knows at this point that it’s a heavily racist, degrading term. So when you still choose to use it, your intent behind it is to shame someone for being born a race. You want to be mean, nasty, and verbally drive a screwdriver into a wound with the easiest thing your eyes lock onto because you aren’t mentally swift enough to form an intelligent criticism that addresses a legitimate action on my part that I do have control over.

You’re choosing not to exercise self-control, which is a weak personality trait in itself. You’re choosing to take the lowest blow, because for some reason this will somehow make you feel better about yourself if you attempt to spit on someone’s heritage.

That’s not even ignorance. You know better.

Especially when those who don’t even use the word to be malicious, use it jokingly. Tossed around on the internet, even by Millennials and Gen Z-ers. It’s fun to be pretend-racist. To sling the N-word around like it’s trendy to others who find it amusing as well. From some, you gain clout; from others, derision. Either way, you’re getting attention, which still fuels you.

It was interesting to digest when my boyfriend recently told me some of his gamer buddies, mid-twenties, almost thirties even, volley the word around as an insult to rag on each other in their group chats. As if it were any other playful jab. Asshole. Motherfucker. Nigger.

They ain’t even white.

But just the act of existing as a Black person, is that much of a joke to many. Those who selfishly abandon the concept of empathy. That is what I find offensive.

That you can’t care, for somebody else.

Wanna hear a story?

I used to throw out the term “Jap” when I was younger, with no deprecating intention whatsoever, but just because it was the shortened version of “Japanese” and it was quicker to say (if you know me, you know I adore Japanese culture, so I still look back with shame at my ignorance). Once it was pointed out to me that it was demeaning and REALLY offensive (not by an actual Japanese person, thank God), EVEN though I wasn’t even saying it to any Japanese individual’s face, I CUT THAT SHIT OUT. I didn’t argue my right to free speech to use the word, mope about how the extra two syllables would be longer to say, feel ridiculously inconvenienced at the fact that this was an offensive slur, or even continue to use it in secret within my circle.

It was SURPRISINGLY easy.

But to some, simply not saying a hurtful word for the sake of others’ feelings is a really difficult thing. So, when the inevitable day comes that a childish mind will call me the N-word, my feelings won’t be hurt. Why should they? You’ll be the one showing me that you’re beneath me. Immature. Weak. Egotistic. And I won’t feel the need to lower myself to that level to fire back a retaliation slur. Because I’m not interested in using ethnic epithets for easy ammunition, or for the “lulz” online.

And I know I’m not a nigger.

But you do know better.

~Tael

Blackness Mirrored

I see you all, standing with us.

Mirroring our outrage, disgust and frustration. Those who have to be mindful of their skin tone every day. Those who have the privilege of forgetting their skin color.

Those who don’t see skin color at all.

Which camp are you?

I see my Blackness as part of my genetic make-up; an identity trait holding no more weight than my slim frame, flowing dreadlocks, love of music. But I don’t “experience” my skin tone. I share it. The unpopular minority that doesn’t immediately get offended if another race uses the term “nigga.” To me it’s an urban term; you know when it’s being used inappropriately and the intention of the one using it. You know.

You could be the self-hating Black kind like my ex-husband. Terrified to be associated with anything stereotypical, like Red Lobster, fried chicken and watermelon. Clinging to art and classical music, ties and blazers, to remind everyone “I’m not THAT kind of Black.”

While I seamlessly drift through all worlds at once; projects and spacious houses, Flatbush and Midtown, slang and literature.

Because allies are everywhere.

Internally, i’m not very mindful of my Blackness. Because I don’t “wear” it. I just…AM. But outside my bubble, discrimination continues. And when I watch the viral clips and videos, I FEEL it.

When a Black man needlessly gets shot, jogging in his neighborhood or relaxing in his OWN HOME, I get angry.  When a white woman calls the cops on a Black person for existing…calling her out for breaking the rules, waiting for a friend in an apartment building, barbecuing, playing golf…I get angry. When we’re being choked and cry out that we can’t breathe and it’s ignored, and we DIE, I get angry. When four cops need to pile on top of an unarmed Black mother in front of her child because apparently that force was necessary, I get angry. I wonder why, despite growing up in a blender of culture, after 33 years this insensitivity still exists in 2020. Like it’s been frozen and preserved, retaining all the same intensity as the Jim Crow era. I don’t understand racism. I grew up surrounded by blacks, whites, browns, tans, pales, caramels, butters, peanuts, olives, accents, hijabs, yarmulkes, jade stones and languages I did not understand.

I grew up around tolerance. Acceptance.

So I get ANGRY when I hear this bullshit is still happening. And I feel the collective rage. And I don’t NOT condone the looting. And the anarchy. And the chaos. The wild frustrated will to truly be free when you’ve been walking on eggshells the rest of the time. And the melting pot all over the nation feels it, and the unified support and disgust that these incidents keep occurring that non-Blacks are mirroring is a tearful embrace saying, “We got ya’ll.”

And I’m so proud. To everyone who stares down an armed cop to mirror our indignation in the name of our equality, I’m so proud. I want to absorb your courage.

I love you for marching for us.

And I love those unafraid to open dialogue about Blackness. So many of us are quick to lash out at ignorance. And while I fully understand the sentiment, discussion from both sides NEEDS to take place, not just condemnation.

It’s maddening that ignorance exists and some shit we think is obvious still needs to be TAUGHT to others. But we have to accept that we live in a world riddled with ignorance. And if someone is willing to address that ignorance within themselves, and actively seek guidance and understanding in an effort to rise above it, then that is courage as well, and we need to be willing to mentor and educate with a disciplined mind. On why that way of thinking is wrong. On why that sort of action is inappropriate or offensive. Poke enough holes through a closed mind that wants to be open, and ignorance can filter out like a sieve.

I will never be afraid to have that dialogue. Because it’s knowledge that defeats ignorance.

The incidents of injustice we keep seeing, can make you want to give in so badly to automatic hate.

But, I don’t want to be driven to hate.
Because hate is why we’re where we are now.

But if it makes you feel a little better, do it anyway. Get it out. Hate. Emote. Protest. Riot. Loot.

Teach.

~Tael

Mix Hoodies With Black

I tend to have some pretty down-to-earth conversations about racial truths with one of my cousins, who is like a brother to me. They’re never serious, debate-like, haughty, “woke” ones; just some “Damn, shit’s really like this, huh,” ones.

One lovely experience that reinforced the scaffolding of our own invisible prejudice occurred during a trip to Atlantic City for my birthday a few years back that I’ve shared on Facebook before. It was late and dark and the ATM I needed was the drive-thru kind in an empty secluded lot. My cousin instantly put the fear in our party’s hearts by mentioning how one could easily get robbed here. He does this. Like when we went to see “Get Out” on opening night and he said he hoped no white supremacist would come shoot up our theater in protest of the movie. T_T’ Had me looking at white boys with backpacks who couldn’t sit still and the exit routes for half the movie, praying.

The ATM wasn’t constructed in a way where the car could get close; we rolled down the window and I slung half my body out, engaging my core to access the screen and withdraw as quickly as I could. OF COURSE, at that very moment, a black guy with a hoodie enters the lot and seems to make a beeline for our car. Stuck hanging out the window, waiting for the machine to process the withdrawal, while everyone else is giving commentary, “He’s coming closer!” “Did he just pull out a ski-mask?” “LOCK THE DOORS!!” I panic, terrified and fully believing I’m about to get buck-fiftied for my meager checking account balance. I’m not sure if I made it to the part where I actually got the money. I may have just jettisoned myself back into the car and screamed “DRIVE, JUST DRIVE,” without completing the transaction.

Dude walked right past us.

Was our fear justified?

If you were walking down a block at night and saw a group of Black teenagers clustered outside of the projects, would you cross the street to avoid…”something?”

I don’t. Not anymore. I don’t because what am I afraid of? Why should I be afraid to walk past a group of my own race at night? At most, as a woman, to avoid catcalling, but I’d rather show solidarity. When I confidently pass them, they either quiet down or throw out a greeting. I acknowledge them back as fellow humans and keep it moving and the “big, scary moment” is over. I don’t want to fear my own people. If it was a group of White men in suits, there wouldn’t even be a situation up for discussion, my cousin says. Or if it was a group of Asian men.
What if they were wearing hoodies?

“What about Spanish men?” I ask.
“Probably not. A bunch of light-skinned guys don’t look as threatening.”
What if they’re wearing hoodies?
“But your skin is the darkest of all; would you be afraid to walk past a group of you?”

There is not a clear cut answer.

“What if it were Black men in suits?”

Then it probably wouldn’t be an issue either. Everyone loved Men In Black.

What if they were Black but wearing glasses, skater gear, a Nintendo shirt…blahblahblahblahnothoodies, why do what they’re wearing hold so much weight? Why do we trust clothes before people?

I don’t want that ingrained fear that was instilled in me growing up. I’m Black and I wear hoodies. To fear another Black-in-a-hoodie seems silly. I want to break that fear. And so I walk past them, fearless and without judgment. Because we are all people, and we deserve that much. Most especially from our own.

~Tael

You Can Touch My Hair

I’ve heard it around the Internet how offensive it is to touch a Black woman’s hair. And maybe I’m feeling kind of left out that no one’s making requests for mine. Then I second-guess myself and wonder: Maybe they have been. Maybe they have, and it’s such a non-issue for me that it’s eroded from my memory.

My cultural collective says I should be enraged and offended if this happens. That it’s supposed to be some subtle form of micro-aggressive racism and I should feel objectified since I’ve had to overcome so much amidst the war against natural Black hair. But I’ve willingly tossed my locks into others’ hands so they can feel how lightweight they are. I’m a proud dreadhead and I’m proud of how far my own have progressed. And one thing I love about having them, is that I frequently receive compliments on them from across the race spectrum, from Black to Asian to Italian, from those I’ve worked with, to passersby on the street, to randoms at a service counter.

And I appreciate that.

I remember the turning point when I decided to lock up for good. It was after watching Floetry’s Say Yes music video.

Dreads are a vibe. A mood. I soaked up that vibe and ejected it out through my scalp and never looked back. I embrace my hair the same way I embrace questions about it. The only one I ever find mildly irritating is “Do you think you’ll keep them?” As if they’re some kind of throwaway hairstyle or fashion statement. Or a pet you’ll grow tired of. This question usually comes, surprisingly, from the Black community. As if I haven’t been cultivating a thriving garden of life on my head for the past 11 years.

But when those of varying races and nationalities find my hair impressive, and stop me on the street to let me know, I appreciate that. And if they say “Dude, I love your hair. Do you mind…” and reach out hesitantly with curiosity, because they’re afraid to finish the question and they fear some perceived inevitable wrath, I’ll whip some locks straight into their outstretched hand and say “Feel em!” The same way I would with a curious toddler who enhances their knowledge of the world through touch. I want you to be interested. Yes, we wash them, although not everyday (but most Black hair isn’t washed every day anyway). Yes, there might be a little lint stuck in there. No, not everyone chooses to let them grow into a tangled mass with little maintenance. Yes, at this point, if I wash my hair in the shower my dreads fall into my butt-crack. And yes, I also sometimes grab a bunch and hold them between my nose and upper lip like a mustache. It feels good.

I want to enlighten you if you’re interested in my hair. And as long as you don’t secretly cut them off from a seat behind me on the subway, we good.

You can touch my hair. Just ask first.

~Tael

P.S. If I get to know you, and you have an afro, I’m gonna ask to touch it. Because it’s an afro.